When we speak of immortality, we must take care. Two very different things are meant by the same term. There is the state of immortality and then the transition to that state. Or, yet more precisely, the transition from the contrary state. That is, the point of much of our talk of immortality is found in demortalization. And then there is the talk, quite different, of radical immortality: eternal and unconditional stasis as to existence.
The contrast is best expressed in sacred music: demortalization comes as ascent; radical immortality comes as a basso continuo, from Bach to Mendelssohn to Glass to Part.
Friday, November 30, 2012
Wednesday, November 28, 2012
Tuesday, November 27, 2012
Winchesters
My grandmother and her sisters would walk down to Stamp Creek Baptist Church as children for Sunday morning services. And if the rain made the dirt road impassible, they'd stop down at the Poder's and sit with them before going back to their farm for dinner. The question was whether to tell Dad they'd sat with the Poder's. The sisters were divided on this. One thought to tell the truth, another to lie and say they'd gone on down to church, and the third wanted to keep silent.
tacit
There's a middle path of silence between truth and falsehood. And indeed all truth and all falsehood is admixed with silence. Nobody says all, nor could.
Monday, November 19, 2012
the web
Culturally, of course, gay marriage does change what marriage is for others, too: at large and over time. (That is, anyone who wants to have a specialized view of marriage - as an image of the relation between Christ and His church, for example - may continue to do so. But this will not be culturally supported any more than it ever was. It might, of course, become (yet) more culturally dissonant.)
The easy example is premarital sex. Gay marriage, I predict, will lock in the cultural relocation of marriage from the beginning to the middle of a committed sexual relationship between the participants. Overall, not only for gays who marry.
Indeed, the marriage will often mark the inflection point of the transition from a sexually magnetic relationship to a publicly committed, loving relationship with relatively less sex. Gay marriage hastens, that is, the transition (in cultural perception rather than in fact) of extramarital sex to normal and of marital sex to extra.
The easy example is premarital sex. Gay marriage, I predict, will lock in the cultural relocation of marriage from the beginning to the middle of a committed sexual relationship between the participants. Overall, not only for gays who marry.
Indeed, the marriage will often mark the inflection point of the transition from a sexually magnetic relationship to a publicly committed, loving relationship with relatively less sex. Gay marriage hastens, that is, the transition (in cultural perception rather than in fact) of extramarital sex to normal and of marital sex to extra.
Wednesday, November 14, 2012
eyes
Every day I teach myself lessons from my fellow passengers on subway cars. From the delivery boys, with their heavy bike chains and weary faces: work harder; don't complain. From the beautiful: look good, dress sharp. From the old: life is a short day. From the young: I am not young. These obvious, shallow lessons, drop by drop, carve deep pools in my mind.
Tuesday, November 13, 2012
belief
Leave aside whether it is true or false: to believe in literal 7-day, young earth creation at this point conditions how one thinks of other issues. Not because of creationism, as such, but because one must do something mentally and emotionally with the conflicting evidence.
MEW
Much of successfully, usefully sophisticated legal thought consists of resisting - or rather postponing - or rather timing - the resolution. It must come at the right moment. Until then, thought - the issue - remains layered, interactive, moving parts. For legal ideas - in their legality - are not the cup but the handle, the rim, the glaze, the chipped edge and the superglue that reattached the chip. These and not the cup itself are what the law works upon - precisely to produce, at last, the cup.
Saturday, November 10, 2012
over-here'd
A convincing local, with the variety of Niw Yaw'ka's accent that borders on Bostonian, is taking is out of town relations sight seeing in East Midtown, near my work. They drink it all in and snap pictures. He narrates.
"And that's the 59th Street Bridge. Or the Queensboro Bridge. Or the Ed Koch Bridge! All you have to do in this town to get something named after you is die. When I die I guess they'll name a fire hydrant after me for dogs to piss on."
Of course, Koch isn't dead, but I take his point.
"And that's the 59th Street Bridge. Or the Queensboro Bridge. Or the Ed Koch Bridge! All you have to do in this town to get something named after you is die. When I die I guess they'll name a fire hydrant after me for dogs to piss on."
Of course, Koch isn't dead, but I take his point.
Tuesday, November 6, 2012
glories
The physical equipment of democracy: booths, boxes, lists, cards, indexes, folding tables, a flag on a stand shoved out of the way.
Monday, November 5, 2012
moiety
By the time one is ordering DVDs on Levi-Strauss from Netflix, rock bottom has been hit. Excessive drinking, or almost any bad habit would be better.
Sunday, November 4, 2012
Thursday, November 1, 2012
rolling stone
The subways had been down since Sunday, on account of Sandy. But parts reopened this morning, including my commute. So I got on the first train and exited my usual midtown stop. Up the stairs to the sidewalk. But look! The iron treads of the stairs had gathered rust in the meanwhile - for a time not polished by the constant step of commuters' shoes.
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